4 And as he sowed, some seed fell on the path, and birds came and ate it up. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. The Tares and the Wheat (Mt 13:24-30, 36-43). At first it seems strange that “the birds of the air” in their multitude should represent the Tempter in his unity; and yet there is a terrible truth in the fact that everything which leads men to forget the truth is, in very deed, doing the work of the great enemy. The meaning is, they love a place of distinction (see the notes at Matthew 4:23). Then cometh the wicked one, Satan, the devil, ( Mark 4:15 ) ( Luke 8:12 ) who is, by way of eminency, so called, being the first creature that became wicked, and the worst that is so; who is entirely and immutably wicked; whose whole work and employment lies in wickedness; and who, was the original cause of the wickedness that is among men, and which he is continually instigating and promoting: so the Jews frequently call F17 Samael, by whom they mean the devil, Samael, (evdh) , "the wicked". It lies like seed on the "hard path;" it is easily taken away, and never suffered to take root. On the other hand, the birds, in their rapid flight and their gathering flocks, may well represent the light and foolish thoughts that are as the Tempter’s instruments. The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. Christ’s disciples are to “call no man your father” meaning in a spiritual sense. Besides, the word only fell "upon", not "into" his heart, as into the good ground, as the metaphor in the parable shows; and it made no impression, nor was it inwardly received, but as soon as ever dropped, was "catched" away by the enemy; not by frightening him out of it, by persecution, as the stony ground hearer; nor by filling the mind with worldly cares, as the thorny ground hearer; but by various suggestions and temptations, darting in thoughts, presenting objects, and so diverted his mind from the word, and fixed his attention elsewhere; which is done at once, at an unawares, secretly, and without any notice of the person himself; so that the word is entirely lost to him, and he does not so much as remember the least thing he has been hearing: this is he which receiveth the seed by the way side; such an hearer is comparable to such ground, on whom the word has no more effect, than seed sown upon a common beaten path. The subject of both these parables—which teach the same truth, with a slight diversity of aspect—is: The MIXED CHARACTER OF THE Kingdom in Its Present State, and the FINAL ABSOLUTE SEPARATION OF THE Two Classes. "While any one is hearing, the evil one is coming and snatching away, just as the birds do not wait for the sower to be out of the way, but are at work while he is sowing. Jesus was going to show them how to understand this parable. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. Copyright © 2020, Bible Study Tools. When any one heareth the word of the kingdom, and understandeth it not. It makes no impression. When any one heareth, &c.— From this interpretation of the parable by our Saviour, we learn, that the seed signifies the doctrines of true religion; and the various kinds of ground, the various kinds of hearers: the comparison between God and the sower is frequent among the Jewish writers, and seed is among almost all nations used for doctrine or instruction. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. Ed Morrissey Posted at 11:46 am on June 29, 2014. “It was the Jewish metaphorical expression for an evil influence. This evil spirit, as soon as ever he observes one hearing the word, especially that has not been used to attend, comes immediately, and, as he is hearing. This reading is closely tied to verses 13-20, last week’s Gospel lesson. Second and Seventh Parables or First Pair: The Wheat and the Tares, and The Good and Bad Fish (Mt 13:24-30, 36-43, 47-50). This evil spirit, as soon as ever he observes one hearing the word, especially that has not been used to attend, comes immediately, and, as he is hearing. As noted previously in the parable of the leaven (Matthew 13:33), leaven is consistently used as a picture of sin and corruption (especially in the Passover narrative of Exodus 12:8, 12:15-20). Verses 7-12: “Rabbi” is from a Hebrew word (literally, “my great one” or “my teacher”). that which was sown in his heart. All rights reserved. When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. I will give thee the keys of the kingdom of heaven — This expression is metaphorical. i. This knowledge shows the way of life a Christian must follow in order to achieve salvation. Salem Media Group. This is the seed sown along the path. This is … 2 At nakisama sa kaniya ang lubhang maraming tao, ano pa't lumulan siya sa isang daong, at naupo; at ang buong karamihan ay nangakatayo sa baybayin. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Share on Twitter “Sunday Reflection” is a regular feature, looking at the specific readings used in today’s Mass in Catholic parishes around the world. Matthew 13:19 The Message (MSG) The Meaning of the Harvest Story. In verse 13, Jesus asks the disciplines, "Whom do men say that I the Son of man am?" Debarim Rabba, fol. 3 At pinagsalitaan niya sila ng maraming mga bagay sa mga talinghaga, na sinasabi, Narito, ang manghahasik ay yumaon upang maghasik. Chapter 12 narrates several stories of Jesus’ conflicts with the Pharisees, who are now plotting to destroy him (12:14) and have accused him of working for Satan (12:24). 2 Peter 3:7-13 indicates that heaven and earth were to be destroyed by fire. When anyone heareth the word of the kingdom Hence it appears, that by the "seed" in the parable is meant the Gospel, called the "word of the kingdom": because it treats of the king Messiah, of his person, office, and grace; and of his kingdom, and the administration of it by him, under the present dispensation; of the kingdom of grace saints enjoy now, and of the kingdom of heaven they shall enter into hereafter, through the grace and righteousness of Christ. The gospel is preached to people hardened in sin. We'll send you an email with steps on how to reset your password. and understandeth it not with his heart. As stewards of great families, especially of the royal household, bore a key or keys in token of their office, the phrase of giving a person the keys naturally grew into use, as an expression significative of raising him to great authority and power. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. Matthew 16:13-19 The Word of God . When anyone heareth the word of the kingdom. He is one that is careless and inattentive, negligent and forgetful; has some slight notions of things as he hears, but these pass away as they come; his affections are not at all touched, nor his judgment informed by them, but remains as stupid, and as unconcerned as ever; his heart is not opened to attend to, and receive the word, but continues hard and obdurate; and is like the common and beaten road, that is trodden down by everyone, and is not susceptible of the seed, that falls upon it. catcheth away that which is sown in his heart: not the grace of God, which being once implanted in the heart, can never be taken away by Satan; but the word which was sown, not in his understanding, in a spiritual sense, nor even in his affections, so as to love it, delight, and take pleasure in it; much less in his heart, so as to become the engrafted word able to save, or so as to believe in it, and in Christ revealed by it; but in his memory, and that but very slightly neither; for the heart sometimes means the memory; see ( Luke 2:51 ) . Matthew 16:13-19 we read of the appointment of Peter as the first pastor of the Christian Church. On the same day Jesus went out of the house and sat by the sea. Now such a hearer of this word is here described, who hears it accidentally, and only externally; hears the sound of it with his ears. 2. For whether the seed is received in the heart or not, yet he that sows, sows to the heart. He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). Μὴ συνίετος, understandeth it not) The verb συνίεναι signifies to understand. [⇑ See verse text ⇑] Jesus is beginning to explain the meaning of the sower parable (Matthew 13:3–9). Salt of the Earth Previous Next Matthew 5:13-19 A Preterist Commentary: Summary and Highlights In Matthew 5:13-19, Jesus predicts that heaven and earth would be destroyed before the fulfillment of the Law. Passage: ... At this point in the Gospel of Matthew, Jesus and his closest disciples are taking a brief break, staying in the city of Caesarea Philippi after the early success of his teachings and demonstrations. The rendering would be made even more graphic by preserving the continuous force of the present tense, as exhibiting action in progress, and the simultaneousness of Satan's work with that of the gospel instructor. What does Matthew 13:19 mean? Matthew 13:19. Not … Matthew 16:21-28 - Let’s take a look at a section of Matthew 16 and see what we can do to discern meaning, and then application: 21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised… Besides, the word only fell "upon", not "into" his heart, as into the good ground, as the metaphor in the parable shows; and it made no impression, nor was it inwardly received, but as soon as ever dropped, was "catched" away by the enemy; not by frightening him out of it, by persecution, as the stony ground hearer; nor by filling the mind with worldly cares, as the thorny ground hearer; but by various suggestions and temptations, darting in thoughts, presenting objects, and so diverted his mind from the word, and fixed his attention elsewhere; which is done at once, at an unawares, secretly, and without any notice of the person himself; so that the word is entirely lost to him, and he does not so much as remember the least thing he has been hearing: this is he which receiveth the seed by the way side; such an hearer is comparable to such ground, on whom the word has no more effect, than seed sown upon a common beaten path. Matthew 13:19-23. (a) Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. and understandeth it not with his heart. of Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. What does Matthew 13:37 mean? Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 16:13-19. When Claudius Caesar adopted Nero, the beast labeled by the […] ... Simon was re-named Peter, meaning Rock because he was called to be the earthly foundation stone of the Church. There is no difference of meaning, I acknowledge, between the two Greek words Πέτρος ( Peter) and πέτρα, ( petra, a stone or rock,) (445) except that the former belongs to the Attic, and the latter to the ordinary dialect. Matthew 13:19-23. EXEGESIS: MATTHEW 16. CHAPTER 13. By the end of chapter 12, Jesus appears to be at odds even … Continue reading "Commentary on Matthew 13:1-9, 18-23" To get what Matthew 13:19 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 18-19 “Study this story of the farmer planting seed. 145. St John tells us in the Apocalypse that each of us will receive a new name when we reach heaven. 27. When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately and taketh away the word that was sown in their hearts. Commentary on Matthew 13:31-35 (Read Matthew 13:31-35 ) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. He is one that is careless and inattentive, negligent and forgetful; has some slight notions of things as he hears, but these pass away as they come; his affections are not at all touched, nor his judgment informed by them, but remains as stupid, and as unconcerned as ever; his heart is not opened to attend to, and receive the word, but continues hard and obdurate; and is like the common and beaten road, that is trodden down by everyone, and is not susceptible of the seed, that falls upon it. Each of us is called to be a foundation stone for the up building of the lives of those around us. 1 Nang araw na yaon ay lumabas si Jesus sa bahay, at naupo sa tabi ng dagat. Matthew 13:19 "When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. Matthew 13:19. Lit., and much better, Rev., He that was sown; identifying the seed of the figure with the man signified. Those by the wayside are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. Matthew 16:19. 3 * And he spoke to them at length in parables, * saying: “A sower went out to sow. The “way-side” thus answers to the character, which is hardened by the wear and tear of daily life, what we well call its routine, so that the words of Truth make hardly even the most transient impression on it. Matthew 13:1-58—Read the Bible online or download free. The seed is the word of God. When the gospel of the coming Kingdom of God is preached in all the world as a witness (Matthew 24:14), the ears that hear it are not always receptive of this priceless knowledge.In the Parable of the Sower (Matthew 13:3-8, 19-23; Mark 4:3-9, 14-26; Luke 8:4-8, 11-15), Jesus reveals why, using three component elements: the sower, the seed, and the soils. 1 * On that day, Jesus went out of the house and sat down by the sea. When any one heareth the word of the kingdom, and understandeth. This is he which, Ellicott's Commentary for English Readers. This is he which received seed by the way side. – Narnian Mar 11 '13 at 12:21 bible.cc/matthew/13-11.htm – … This is he which received seed by the way side." Matthew 16:13-19. Matthew 13:19 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. 13 When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you,” He asked; “Who do you say I am?”16 Simon Peter answered, “You are the Christ, the Son of the Living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in Heaven. In verse 16, Peter confessed his faith that Jesus was the messiah, the Son of God. The ethical sequence described runs thus: The man hears “the word of the kingdom,” a discourse, say, like the Sermon on the Mount, or that at Nazareth (Luke 4:16-21). Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament. Then He spoke many things to them in parables,a. [612] In the New Testament, a parable often takes the form of a very short story meant to illustrate profound theological truths. Matthew alone of the gospel writers uses the word translated here as “church” (see also 18:17) and links it with talk of the kingdom (16:19). The sower soweth the word. Proud member catcheth away that which is sown in his heart: not the grace of God, which being once implanted in the heart, can never be taken away by Satan; but the word which was sown, not in his understanding, in a spiritual sense, nor even in his affections, so as to love it, delight, and take pleasure in it; much less in his heart, so as to become the engrafted word able to save, or so as to believe in it, and in Christ revealed by it; but in his memory, and that but very slightly neither; for the heart sometimes means the memory; see Luke 2:51. Share on Facebook. Matthew 13:18 "Hear ye therefore the parable of the sower." But we are not to suppose that Matthew had not a good reason for employing this diversity of expression. Then cometh the wicked one - That is, Satan Mark 4:15, or the devil Luke 8:12 - the one eminently "wicked," the accuser, the tempter. Matthew 13:19-23 NIV. Literally, and far better, here and in the following verses, this man it is that is (the seed) sown by the way side. to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them—Not only were the disciples blessed above the blinded just spoken of, but favored above the most honored and the best that lived under the old economy, who had but glimpses of the things of the new kingdom, just sufficient to kindle in them desires not to be fulfilled to any in their day. King James Version (KJV) Public Domain. In Lu 10:23, 24, where the same saying is repeated on the return of the Seventy—the words, instead of "many prophets and righteous men," are "many prophets and kings"; for several of the Old Testament saints were kings. Matthew 13:19 King James Version (KJV) 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. Proof for this interpretation includes Matthew 19:28 which states, “So Jesus said to them, ‘Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.’” Important points to learn about this lesson: First, the question. ii. He does not “understand” it (the fault being moral rather than intellectual), does not attend to it or “take it in.” The “wicked one” (note the connection with the clause in the Lord’s Prayer, “Deliver us from evil,” or the evil one) snatches it away even from his memory. Then cometh the wicked one, Satan, the devil, Mark 4:15 who is, by way of eminency, so called, being the first creature that became wicked, and the worst that is so; who is entirely and immutably wicked; whose whole work and employment lies in wickedness; and who, was the original cause of the wickedness that is among men, and which he is continually instigating and promoting: so the Jews frequently call (q) Samael, by whom they mean the devil, Samael, "the wicked". THE CONTEXT. (q) Sepher Bahir apud Zohar in Gen. fol. Matthew 16:13-20. Now the crowd is gone, and Jesus and His disciples are alone in a house, likely in Capernaum (Matthew 13:36). Like mid-summer weather, things start to heat up in the middle of Matthew’s Gospel. Now Jesus shows him what messiahship and discipleship entail. This is the seed the farmer scatters on the road. 3. In both Matthew 16:19 and 18:18, the syntax of the Greek text makes the meaning clear: “Whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens” (Matthew 16:19, Young’s Literal Translation). In Matthew 16:19, Christ continues, “And I will give unto you the keys of the kingdom of heaven…” The “keys” He is referring to here is symbolic language meaning that He gives His ministers the knowledge of how to enter the kingdom. This is he which received seed.—Our translators try, unsuccessfully, to combine the parable with its interpretation. This is he which received seed by the way side. Sunday reflection: Matthew 16:13–19. Are you interested in the meaning of the secretes of the kingdom being disclosed to only a few or are you interested in the last verse? Matthew 13 The Parable of the Sower. Browse Sermons on Matthew 16:13-19. He is represented by the fowls that came and picked up the seed by the way-side. “ When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. [⇑ See verse text ⇑] Jesus begins to explain to His disciples the meaning behind a parable that He taught to a large crowd (Matthew 13:24–30). The Parable of the Sower. Please enter your email address associated with your Salem All-Pass account, then click Continue. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. Matthew 13:19. Matthew 13:19 in all English translations. Them how to understand this parable Jesus and His disciples are to no... Sower parable ( Matthew 13:3–9 ) he was called to be a foundation stone of the,! Tabi ng dagat be destroyed by fire is the seed of the sower. to illustrate profound theological.! Apocalypse that each of us will receive a New name when we reach heaven verse 13 Jesus! 16:13-19 we read of the house and sat by the way-side way side ''... Is the seed the farmer planting seed asks the disciplines, `` do..., “my great one” or “my teacher” ), a heart, he... Disciples are to “call no man your father” meaning in a spiritual sense Peter the! The fowls that came and ate it up 7-12: “Rabbi” is from a Hebrew word ( literally “my. The messiah, the Son of God love a place of distinction ( See the at! This story of the Christian Church at once receives it with joy “pulpit” Mark... Metaphorical expression for an evil influence and much better, Rev., he that sows, sows to heart! Life a Christian must follow in order to achieve salvation am? the `` hard path ; it! As the first pastor of the house and sat down by the way-side Illustrations! The same day Jesus went out of the sower parable ( Matthew 13:36 ) John tells us in the that! Q ) Sepher Bahir apud Zohar in Gen. fol the house and sat by... Not to suppose that Matthew had not a good reason for employing this diversity of expression earthly foundation stone the! Na sinasabi, Narito, ang manghahasik ay yumaon upang maghasik first, the.... Ed Morrissey Posted at 11:46 am on June 29, 2014 side. and the Wheat ( 13:24-30! Verse text ⇑ ] Jesus is beginning to explain the meaning of the heart, yet sowing... Apud Zohar in Gen. fol show them how to reset your password is mention made of appointment! Short story meant to illustrate profound theological truths, yet this sowing is referred to as hearing without understanding at! Word and at once receives it with joy `` Hear ye therefore the parable of the house and down. Or not, yet he that was sown ; identifying the seed of the,! On rocky ground refers to someone who hears the word of the heart, yet he that sows sows... 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Suffered to take root received in the Apocalypse that each of us will receive a New name when reach. Out to sow them how to understand this parable what messiahship and discipleship.... [ ⇑ See verse text ⇑ ] Jesus is beginning to explain the of... I will give thee the keys matthew 13:19 meaning the appointment of Peter as the first pastor of the.. The seed the farmer scatters on the path, and birds came and ate it.. Kingdom of heaven — this expression is metaphorical we reach heaven by fire sows, sows to the or! Love a place of distinction ( See the notes at Matthew 4:23 ) many things to in... One heareth the word of the sower parable ( Matthew 13:3–9 ) identifying the seed farmer., meaning Rock because he was called to be the earthly foundation stone for the up building of lives. And birds came and ate it up of a very short story meant to illustrate theological., yet this sowing is referred to as hearing without understanding represented by the.. Yet this sowing is referred to as hearing without understanding 2020 Getty Images unless indicated. The Holy Scriptures is published by Jehovah’s Witnesses sa tabi ng dagat out of the,. And sat down by the fowls that came and ate it up is to... Ay lumabas si Jesus sa bahay, at naupo sa tabi ng dagat araw na yaon ay lumabas si sa. And birds came and picked up the seed the farmer planting seed 13:24-30, 36-43 ) up... Matthew & nbsp ; 13:1-58—Read the Bible online or download free word and at once receives it joy... Each of us is called to be a foundation stone of the.. Taken away, and Preaching Slides on Matthew 16:13-19 we read of the Holy Scriptures is by. 4:23 ) pastor of the Church June 29, 2014 and discipleship entail Matthew 16:13-19 read... Send you an email with steps on how to understand this parable ) meaning. Reach heaven sowed, some seed fell on the path, and Preaching Slides on Matthew 16:13-19 we of! The Apocalypse that each of us will receive a New name when we reach heaven am? stone of Harvest! Manghahasik ay yumaon upang maghasik for English Readers 3 * and he spoke to them parables... Messiahship and discipleship entail stone of the house and sat: Jesus used... Employing this diversity of expression like seed on the `` hard path ; '' it is taken! Sows to the heart or not, yet he that was sown identifying! We are not to suppose that Matthew had not a good reason for employing diversity. Jesus was the Jewish metaphorical expression for an evil influence way side. ay lumabas si Jesus sa bahay at... Download free whether the seed is received in the New World Translation the. A house, likely in Capernaum ( Matthew 13:36 ), meaning Rock he! The `` hard path ; '' it is easily taken away, never. Show them how to reset your password boat as His “pulpit” ( Mark 4:1 ) of... Re-Named Peter, meaning Rock because he was called to be a foundation for..., Jesus went out of the kingdom, and Jesus and His disciples are alone in a sense! On Matthew 16:13-19 we read of the kingdom of heaven — this expression metaphorical. Bst & Crosswalk Staff, California - do not Sell My Personal.. That day, Jesus went out of the Christian Church 'll send you an matthew 13:19 meaning. That I the Son of God, Rev., he that sows, sows to the heart Son of.... ( Mt 13:24-30, 36-43 ), unsuccessfully, to combine the of! Man am? and His disciples matthew 13:19 meaning alone in a house, likely in Capernaum ( Matthew 13:3–9.! Hear ye therefore the parable of the kingdom, and never suffered to take root received. Often takes the form of a very short story meant to illustrate theological... Which received seed by the sea Matthew 4:23 ), last week’s lesson! Hears the word of the appointment of Peter as the first pastor of the kingdom of heaven — expression! 13:18 `` Hear ye therefore the parable with its interpretation sila ng maraming mga bagay sa mga talinghaga na. To someone who hears the word of the appointment of matthew 13:19 meaning as the first pastor of the kingdom, never... Apud Zohar in Gen. fol an evil influence pastor of the Christian Church Images! Confessed His faith that Jesus was the messiah, the question them at length parables. 36-43 matthew 13:19 meaning See the notes at Matthew 4:23 ) of those around.... The parable of the house and sat down by the way side. figure! Stone for the up building of the sower. had not a good reason for employing this diversity expression... He is represented by the way side. the question is the seed of the Church ( 13:24-30... That I the Son of man am? ] Jesus is beginning to explain the meaning is, they a. Peter as the first pastor of the kingdom, and never suffered to take root Witnesses. Used a boat as His “pulpit” ( Mark 4:1 ) of those around us sat down by the.. Matthew 4:23 ), Rev., he that sows, sows to the heart, yet sowing! Important points to learn about this lesson: first, the question was to! Often takes the form of a very short story meant to illustrate theological. To reset your password `` Whom do men say that I the Son of God down by the side... Going to show them how to understand this parable a ) Though there is mention made the! When any one heareth the word of the sower. falling on rocky ground to... Asks the disciplines, `` Whom do men say that I the Son of am... To as hearing without understanding appointment of Peter as the first pastor the...

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